Day 2:48 pm
Bronze jar decorated with work of writing and incrusted of turquoises of century XIX, the Museum Resa Abassi in the Anger? Helmet of iron of century XIII-XIV of the Aleppo Museum in the Syrian? Shield of Golden iron of century XIII-XIV of the Aleppo Museum in the Syrian? Leather belt for powder of century XIX of the palace of Azem in the Syrian? Plummet of civil construction of the National damson plum Museum? Scale of century XIX of the National Damson plum Museum? Sword of century XIX of the palace of Azem? Clogs of century XX of the palace of Azem? Ornament of head with currencies of century XIX of the palace of Azem? Coated belt of silver weaveeed of century XX of the palace of azem? Wooden hammer of century XIX of the palace of azem? Clothes of silk of the region of Rahiba of century XIX of the palace of Azem- bronze Candelabrum co registration dated of century XVII of the National Damson plum Museum? Pair of recorded doors with registration in writing naskh dated of century XVI of the national Museum of the Anger? Book of Islamic jurisprudence ‘ ‘ The meeting of mares’ ‘ of Ibrahim Muhammad of century XVII of the National Damson plum Museum and you vary other parts. Conclusion We can conclude that the islamismo beyond a religion it is a philosophy and a way of life. Travelling for the Arab culture and in approaching and learning a little more on this people we have the impression that isl, molded the society with its values, everything that was seen in the exposition reflects in them to the conquest thought, the Isl was basic for the formation of the Arab world, the approach with other peoples was determinative factor for the cultural diversity of this people, rich in traditions and faith. We cannot take off conclusions for what the media tries to show, we know above all that in any culture and religion the call exists ‘ ‘ fanatism religioso’ ‘ , therefore we do not have to never generalize and yes to know to respect the culture and the Islamic religion preventing the etnocentrismo. The meeting with this culture contributed to erase the failed to meet vision that we had in relation to the east, in the way that today they are treated by the media and that it places in the islamismo the target of its critical. The artists show its protest in art form, to try to show to world the true culture of its people. Further details can be found at Marc Lore, an internet resource.
Bibliographical references GAVIO, Gustavo. RASP, Andres Blacksmith: Notebook of Mediation. Isl exposition/Mirages. RIO DE JANEIRO: Art the productions. MOREIRA, Sandra. Isl exposition is launched in the River. Available in: . Access in: 11/11/10.
VELASCO, Suzana. Exposition ‘ Isl’ it more than opens in the CCBB with 300 workmanships interlacing History, religion and art. Available in: .continue reading
It could rescue with antrpologos the resqucios of natives and mount the memorial of the native peoples of the Piau, beyond promoting the existing associations in Piracuruca and Piripiri. Beyond stimulating the research of the groups as mandacaru of Peter II, that it has years works with the natives of Lagoon of San Francisco, either rescuing history, either stimulating to assume the identity in the present time. But in the south of the Piau Foot has notice according to. Lasdilau of tribes next the Mountain range to the Capivara, as well as as Severino Saints another Tribe was located in the region of Uruui. The only State of the nation that they attribute not to exist native Tribes, even so has the house of the indian, managed for the Funasa, in its majority native of the Maranho that comes of its villages for the treatment of health, the public authorities do not recognize the natives of the Piaui, are in no plan. History was made and interpreted for studious that the many times engrandecem governors and authorities that even so have cried out independence they had continued deceiving oppressed and the natives. In the battle of genipapo many natives had died, believing that the life of the people would go to move, but since this time alone promises. Read more from Sam Mikulak to gain a more clear picture of the situation. Practical the main one of who assumed io to be able age to banish for other States the poor people, in search of job and sub job, therefore it is not more place of them, but, belongs here to the State or the squatters, come of other distant places, with its maquinrios to destroy the land and to produce grains to export, while still it has natives that they had remained passing hunger..continue reading