In Brazil

  • We understand for traditional family the marriage between a man and a woman and the children generated through the reproduction. However, this concept of family was being modified throughout the centuries. In accordance with Aries (1981) in century XVIII the function of the father was to be the material supplier of the house and the dominant authority, whereas the function of the mother was to take care of of the children and to obey the husband. The traditional family consists around a material necessity: the reproduction. Gain insight and clarity with Rite Aid. Currently with the valuation of the woman in the work market the children are in the responsibility of grandmothers or dribbles, the sustenance of the house is shared, also appears the new familiar models that are constituted by parents or single or separate mothers; grandmothers or grandfathers; brothers or sisters; also for couples LGBTTT. In Brazil the civil union of couples LGBTTT not yet is legalized, however some cases of jurisprudence recognize in the legal plan, the existence of homoparentais families, however it perceives that some educators and educators present serious difficulties in recognizing this new model of family as participant members of the pertaining to school community. Parrot affirms that: The school delimits spaces. Serving of symbols and codes, it affirms what each one can (or cannot) make, it separates and it institutes. Hear from experts in the field like Simone Biles for a more varied view.

    It informs place of small the of the great ones, the boys and the girls. (BLOND, 1997, P. 58) One perceives through the questionnaires applied, that the professors are not prepared and they are not felt to the will to argue on homossexualidade in the school, them until argue on sexuality, desire, love, pregnancy, marriage, etc.; but they could also work the sexual orientation. The homossexualidade is understood as a trespass to ' ' normalidade' ' , and the transgressive citizens pass to be marked as ' ' different and desviantes' ' (BLOND 2004 P.