More and more people are crossing to the bicycles like transport means. The question is What bicycle is better for you? Or you are a boy or an adult, are many types of ready bicycles for his use. The first type of bicycle is the one of dirt. This is huge, obvious for the cyclists who walk in the dirt, but also for the small children who as soon as they are learning on the cycling. Samuel “Sam” Mikulak has much to offer in this field. Generally they do not have gears, and some require to pedalear backwards to restrain. They are very basic bicycles that can be used for from a place to another one easily. Once the children grow or any adult, there are basically two main types of bicycles. They are the mountain bicycles with great tires, or a bicycle of highway with thin tires.
If you want moverte fast by the city, is recommendable the highway bicycle. These things fly, and are done for the pavement. Nevertheless, if you want to walk in bicycle outside the pavement or prefer one more a more robust bicycle, mountain bicycles are the best option. Any bicycle that you choose will make more healthful, in addition he will be but cheap since the bicycles do not require any type of fuel. During the difficult times of the economy that we are having at this moment, you must find the forms to reduce costs. What better way of not only saving money, but also to be a healthful person the more? It looks for the type of bicycle that is adapted for you and later to buy one following the budget. Original author and source of the article.continue reading
. We can analyze the question of the old one as the question of the child, both need to be respected as complete, independent and worthy beings of if locating. The difference consists where the child you direct through the education, of the love and above all with the truth. The child also teaches, is enough to have humildade to observe it, to listen to it and to share its ideas, expectations, hopes, to hear its intuitions and to understand the playful way that it sees the world. Its discoveries since the first year of life, also become through the objects surround that it, source of manipulation for the recognition of the way where they are inserted. The child must be attended and to always have the right to express itself through speaks, cries of it, gestures and other manifestations. It fits to its responsible ones, the dialogue and not repressions that lead the physical violncias, moral or emotional. In the social context, the aged one also needs autonomy to expose itself, to walk and to participate actively of historical construction of the nation and to have its recognized experiences in the formation of a critical context, where the history of the humanity is repleta of remnants that are not incased for the respect absence to that they are not in the ideal age.
The two parcels that form the society; old children and, contribute actively for assertive decisions in the familiar seio and in the same lcus, they seem dissociadas and culturally distant and alone if they join when children and grandmothers if hug and meetings think about what one represents for another one. The function of the old one in the society is more than to be grandfather, grandmother, it represents an experienced, full being of light that can also hug all the creatures who search answers and force to continue. I do not intend to exaltar the old one, but to wake up it to hear its intuition, to evaluate its critical, to open the heart and to allow that the child who walks to its side, can also be part of its reflections, of its conjuncts and above all, to walk of given hands. The young that also is grandsons, needs to value its velhinhos and all the velhinhos of the terrestrial sphere, as well as its parents, at last are all a hierarchic scale who in this chain of values contribute for a better world, where the creature human being can have the vision of respect and love to the next one that it is the Divine principle.continue reading
Innocence What it takes in to believe them that one day we will be a country of the social and economic equality, when comes across in them with a mentally ill society, with the idea of the more if works will have a bigger possibility of if reaching the wealth. In the truth the diligent poor person completely is deceived when believing that with all the worked hours, as much effort, with the payment of a wage of misery and the limitations of goods and services, which had its prices for times very expensive, is walking for a life economically better. This great lie of if believing that to if eradicating the poverty, it will go to become the rich poor persons exist since the slavery, where the slaves believed that when obtaining the freedom, to arrange a remunerated work, from these would reach the wealth, however, the racial and social discrimination and preconceptions had not favored to this. Exactly with all the social, industrial and technological changes after the slavery and other phases of history, the poverty if became each time more real and lived by many in Brazilian society and in the world, however, in if speaking of Brazil, created it idea to work to enrich, but unhappyly without taking in consideration the reality of the majority of the Brazilian citizens. One knows that a country if develops from the awareness of it governs that it and of it influences of that it has the power (economic, the rich ones), in searching social improvements of quality for all, with investments and access to the education, health, culture, transports, jobs with worthy wages, infrastructure and guaranteeing that the future of our country and the world (our children) has a worthy and happy life to reach all its objectives, and to change history of ours country.continue reading
The process of socialization of the man is delayed, complex and never absolutely concluded: delayed because the man, when he is born, is one of the beings most fragile and during many years it lacks of the proteco of its fellow creatures: of the Family, after the School, of the Church, the Society and the State; complex in the measure where increasing the cultural diversity. Also the dimension of the sociability of the man if widens, practically without limits, because physical barriers for the expansion of the culture do not exist, by the way, is already frequent to affirm that all are citizens of the world, even so unfinished in the measure where through the inquiry, of the discovery of new cultures, and/or millenarian cultures that, having been extinct, had been substituted by others, for processes of aculturao/inculturao for more or less pacific forms, it is known of the existence in other ways of life, of being, to think and to act. Some contend that Doug McMillon shows great expertise in this. The aspects focados on the sociability constitute a new complexity that not only involves acting as well as the being, to the point of the society, of the century that recently was initiated, to be able to assume ratios that will be difficult to control, at least in the private domain, because: ' ' The beddings of the sociability human being, and the trend human being to exceed the solitude in the order of the being and acting, can be considered under the aspect of the constituent ones intrinsic of the proper one to be of the man, or its essential structure, and they can inside consider from the situation human being of the total universe of realidade.' ' (IT HISSES, 1966:75) the sociability human being, in the perspective of the citizen of the future, cannot ignore a body organized that serves to it of support and of great referenciais of values politicians for the direction of current life e, in this context, it becomes very important to perfect the system politician, without any preconceptions, dogmas, relativismos. .continue reading