Tag "right"

  • National Education

    For Wedge: The repression was the first measure taken for the government tax for the 1964 blow. Repression to everything and all considered suspected of practical or same subversive ideas. The mere accusation of that a person, one programs educative or book had inspiration ' ' comunista' ' it was enough for resignation, suspension or apprehension. (WEDGE, 1995, p.36). However this situation of repressive character, currently does not exist, but all this time was without a doubt a past of many popular fights, therefore the people did not stop to fight for the liberty of speech and a country that was democratic. Today it is evident, that great part of this freedom was conquered; the right of expression of the thoughts and ideologies politics; of education without expression, but still it can perceive some resqucios of the period of the repression, however what planted always it leaves some ' ' raizinhas encravadas' '. In this exactly context, 1962 initiates the first National Plan of Education, elaborated already in the validity of the first Law of Lines of direction and Bases of the National Education, Law n 4,024, of 1961, in which it was not considered in the form of a law project, but was a set of quantitative and qualitative goals that would have to be reached in a stated period of eight years (Saviane, 1997, P.). In the decade of 80 the democratizadoras demands in the educational field had started to become enlarged themselves. E, in the truth, them had had short life, was as if, when wasting itself it euphoria democratizadoras of the period after-ditatorial, the necessary democratization of our system of education had been annulled to all those references. In question it has one decade, ' ' to democratize educao' ' it left of being the axle that would have to guide the public politics of the sector to constitute an absent subject, forgotten or if we intend more necessary to be silenced, in the scene American politician.

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  • Cultural Purposes

    THE HALF EDUCATIVE SCHOOL AS OF CULTURAL PURPOSES The school is as the instruction place and as half educative it is as imagines the pedagogia ideological, and as if it organized throughout these years. It has necessity to elaborate its proper educative strategy and of investiz it num pertaining to school system that, exactly when it is financed by the State, demands its autonomy in face of the society. The society demasiadamente is corrupted to give to the child an education that allows it to become man fully. She is necessary, therefore, to educate the child in the school, closed way that protects it of all the pernicious social influences. The school, in this perspective, is defined as half educative and if it commands for cultural purposes. The half pertaining to school after having rejected all the direct relation with the society, consists in independent cultural way, but, is marked of beginning, m important point: the current conception of the half educative school as is not only the possible one.

    As effect, the idea of that the school must have an essentially educative vocation is not so evident how much generally it is thought. Historically, the society was not born as half of education substituting itself it, but as place where she was excused an instruction that completed the education received in the society. It is the recovery of the school for a pedagogia of the update and the corruption of the nature human being who transformed the school into this educative way that still today it strengthens itself for being. An essential fact exists there that it deserves some historical explanations: with effect, that the current conception of the school is not only possible the significant one that a rejection of the school that we know would not have to lead obligatorily to a refusal of all form of pertaining to school institution. The school was of beginning instruction place, that is, place of transmission of one to know that it did not have course in the society under form of immediately assimilable. Thus, the school Greek was not an educative way that aimed at to the formation of the personality of the child in all its aspects. The school was simply this not-specialized place where the master worked.

    This to know played certain role in the formation of the child, but the essential of the education was received outside from the school, in the family and the society. The education idea was to the one of privileged relation between a child and an adult. Therefore, the vocation of the school in the antiquity was not automatically, educative. The school can be considered, either a place in which the child acquires knowledge and technician who the society can transmit to it directly, either as half of life that she intends to form the personality of the child in all its aspects. It was a specialized domain. Today, the education in common searchs an integral citizen and repleto of ideals with the society, at the moment more just and igualitrio. Here, the education starts to be the initial landmark for the enlargement of the individual. In this context, the education searchs to react against the old parameters, where its essence aimed at only the specialization of the citizen forgetting. But the education moved and moved in the intention to adjust the individual to its more supreme ideals.

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